A Memorable verse of Bhagawat Gita

KARMANYEVADHIKARASTHE MA PHALESHU KADACHANA
MA KARMAPHALHETYBHOORMA THE SADGOASWAKARMANI

YOUR RIGHT IS TO WORK ONLY
BUT NEVER TO THE FRUIT THEREOF
LET NOT THE FRUIT OF ACTION BE YOUR OBJECT
NOR LET YOUR ATTACHMENT BE TO INACTION

(Bhagawad Gita chapter 2, verse 47)

MANTRA OF HAPPINESS

Never regret a day in your life. Good days give you happiness and bad days are only experiences. Both are essential in life. So enjoy every moment of life and always be happy. Approach day to day life with priorities and be practical. You will always feel satisfied at the end of the day.

ASTROLOGY AND ITS EFFECTS ON HUMAN SOULS

The science of astrology has always had an association with the notion of karma. In the opening verse of the 5,000 year old vedic text, Brihat Parasara Hora Shastra, the ancient Sage, Maharishi Parasha, tells us that:-
"The Unborn Lord has incarnated as the nine planets, the Nava Grahas, to bestow on the living beings the result due to their karmas. He assumes the auspicious form of the Grahas (planets) to destroy the demons and to sustain the divine beings."
The great Sage then goes on to describe to us the eternal science of astrology and effect of the planets on the destiny of the incarnating soul.
This work is said to be the fountain head of Vedic astrology. It is the bible of this ancient subject and is an indispensable study for both student and practitioner. It would take a lifetime of dedication to master the astrological rules outlined in this great work, and indeed, it is doubtful if one would ever master it, for the true mastery of astrology can only be accomplished by one who has transcended the three gunas, the ego, and the limitation of human thought processes. The entire subject of astrology is a description of our karmic destiny and the vicissitudes of our temporal existence in this world. If we are not firmly anchored in the stability of divine truth, then we are subject to the fluctuations and fickleness of our own minds.

HOUSES OF EXALTATIONS & DEGREES

Uccha, Moola Trikona, Swasthana, and Neecha of planets.
When placed in certain houses the planets are said to be in Uccha or in exaltation. A planet is in the best condition when he is exalted. The next best placement is called Moolatrikona, followed by its Swasthana or own house, followed by Mitrasthana or friends house and the worst condition is Neecha or Debilitation. The following are the placement conditions of the planets.
Sun is exalted in Aries upto the 10th degree. In the 10th degree he is in deep exaltation. After that it is his Moolatrikona. In Leo upto 20 is his moolatrikona and after that it is his own house.
Moon is exalted in Taurus upto the 3rd degree. In the 3rd degree he is in deep exaltation and after that it is his moolatrikona house. Karka is his own house.
Mars is exalted in Makara upto 28 degrees. In the 28th degree he is in deep exaltation. After that it is his Moolatrikona. In Mesha upto 12 degrees his moolatrikona and after that it is his own house. Vrischika is also his own house.
Mercury is exalted in Kanya upto 15 degrees. In the 15th degree he is in deep exaltation. After that the next 5 degrees are his Moolatrikona and after that his own house. Mithuna is also his own house.
Jupiter is exalted in Karka upto 5 degrees. In the 5th degree he is in deep exaltation. After that it is his Moolatrikona. In Dhanu upto 10 degrees his moolatrikona and after that it is his own house. Meena is also his own house.
Venus is exalted in Meena upto 27 degrees. In the 27th degree he is in deep exaltation. After that it is his Moolatrikona. In Libra upto 15 degrees his moolatrikona and after that it is his own house. Vrishabha is also his own house.
Saturn is exalted in Tula upto 20 degrees. In the 20th degree he is in deep exaltation. After that it is his Moolatrikona. In Kumbha upto 20 degrees his moolatrikona and after that it is his own house. Makara is also his own house.
Rahu and Ketu There is a controversy about their exaltation etc as they do not really own any houses. In fact the were ignored in this regard in some of the major shastras. However several other later generation authors generally agreed that Mithuna and Dhanu are the exaltation houses of Rahu and Ketu respectively, Vrishabha and Vrischika are their respective Moolatrikonas and Meena and Kanya are their respective own houses.
Neecha or Debilitation: All exalted planets get debilitated in the opposite seventh house from their point of exaltation. The highest point of debilitation is the exact opposite of the highest point of exaltation. After that the debilitation effect is not there.

KUJA DOSHAM (MARS DOSHAM)

There is no Kuja-dosham in any of the following case and Mars does not harm.

KUJA DOSHAM
The great Saint-Astrologers of ancient times mentioned in a slokam : ARKA, INDU KSHETHRA JATHANAM KUJA-DOSHO NA VIDYATHAE; SVA, UTCHA, MITHRA BHAJATHAANAM PEEDKO NA BHATH KUJA :
1. If Mars is in his own house; Mesham (Aries) and Vruschikam (Scorpio) are own houses for Mars
2. If Mars stays in one of his friends’ houses, Kuja dosahm is not applicable; Karkatakam (Cancer) is own house of Moon (Chandra); Simham (Leo) is own house of Ravi (Sun); Dhanasu (Sagittarius) and Meenam (Pisces) are own houses of Guru (Jupiter).
3. If Mars is in the own house of Sani; namely Makaram (Capricorn) and Kumbham (Aquarius).
4. Mesham (Aries), Karkatakam (Cancer), Thula (Libra), and Makaram (Capricorn) are movable signs (chara-raasis); if Mars stays in one of these houses and that chara-raasi (house) is 1, 2,4, 7, 8, 12th house from the house of birth (Lagnam) or the house of moon (raasi) or the house where Sukra (Venus) stays, there is no Kuja-dosham; Mars does not harm.
5. If Moon and Kuja are together in the same house, there is no Kuja dosham.
6. If Sani (Saturn) & Kuja (Mars), or if Kuja & Raahu or if Kuja & Kethu pair in same house.
7. If Mars & Guru (Jupiter),or Mars & Budha (Mercury) are together in the same house. Or if Guru or Budha are aspecting (seeing) Mars.
8. If a person is born in Karkatakam (Cancer), or Simham (Leo), or Makaram (Capricorn) lagna
9. If Mars is in 2nd house from the houses of Guru (Jupiter), Budha (Mercury) or Sani (Saturn).
10. If Sani (Saturn) is aspecting (seeing) Mars (Kuja).
11. If lagnam (birth house) or Moon (Chandra) or Sukra (Venus) is in the houses of Venus (Sukra), Vrushabham (Taurus) or Thula (Libra), and if Mars is in 4th or 7th house from the above.
12. If Mars is in 2nd or 12th house from lagnam (ASC) or Chandra (Moon) or Sukra (Venus) and those houses are own houses of Budha (Mercury), Mithunam (Gemini) or Kanya (Virgo).
13. If Mars (Kuja) is in 4th or 7th or 12th house from Lagnam (ASC) or Chandra (Moon) or Sukra (Venus) and those houses are own houses of Sukra (Venus), Vrushabham (Taurus) or Thula (Libra).
14. If Mars is in 8th house from lagnam, or Moon or Venus and that 8th house is the own house of Guru (Jupiter), Dhanasu (Sagittarius) or Meenam (Pisces).
15. The 7th house from lagnam (birth house=ASC=ascendant) is the house of spouse (kalathra); if Mars (Kuja) is in 7th house, the spouse may die in periods of Kuja (Mars). If that 7th house is Mesham (Aries) or Karkatakam (Cancer) or Vruschikam (Scorpio) or Makaram (Capricorn), no Kuja-dosha
Well-known astrologers of present times, Relangi, Tangirala, Pidaparthi Poornaih wrote in their Panchangams (Ephemeris) and books, that Kuja-dosham is not applicable if there is Kuja dosham from lagnam and from Moon house and Venus house – all three houses in same horoscope

Bhagawat Gita chapter 2 - versus 47

Please read daily till you understand and bring to practice.


YOUR RIGHT IS TO WORK ONLY
BUT NEVER TO THE FRUIT THERE OF
LET NOT THE FRUIT OF ACTION BE YOUR OBJECT
NOR LET THE ATTACHMENT BE TO INACTION

HAPPINESS AND SADNESS

Happiness and Sadness are a very relative term.When one has more expectations and attachments of anything whatsoever he is for sure preparing himself for a disappointment of losing it oneday. When you get to lose the attached one or expected one, one becomes sad or hurt. Happiness and sadness are both an obstacle in the journey towards God realization. The less you are attached and involved the less you have disappointments in life. It is certainly a difficult task to practice but not impossible. One can always try to live a less attached life but doing one's duty as per one's dharma will be the best way of living a balanced life.Anything earned in this life is not at all owned by you as you are bound to leave eveything here and leave from this world. Being a good human being and dying like a good human being is the eanings you perhaps carry with your karmas for a better birth.

DASAS AND DIGBALA

Saturn if it is in 4th order of dasa brings misery and trouble.
Jupiter in 6th ordeR is not good. Mars and Rahu if it is in 5th order is bad.

If Digbala of planets has more than 1.0 that is considered good and less than that shows less strength of the planets. Ishta bhala and Kashta bhala depends on this chart.

ASHTAKAVARGA PREDICTION

Ashtakavarga chart tobe verified and find out the strenth of each houses.
The important houses are 1st the Lagna, 2nd dhana sthana, 4th sukha sthana, 9 Bhagya sthana,10 Karma sthana and 11th Labha sthana.

If the total of houses counting on 1st, 2nd, 4th, 9th, 10th and 11th comes above
170 means yoga for being rich and above 175 means yoga for very rich.
If the total of 1st,9th and 11th is higher than that of 6th 8th and 12th a successful life is assured generally. And if 6, 8 and 12 is higher then full of struggle without much success. 1st house should be definitely higher than that of individually 6th, 8th or 12th for a smoother life.

9th luck, 10th karma, 11th labha and 12th expenses.

All kendras and trikonas should have ashtakavarga strength other than 2nd and 11th.

so 10th should be equal or more than 9th and 11th(income) should be more than 10th(Karma/profession) and 12th(expenses) should be less than 11(income) and then the horoscope promises for a steady finance life.

PREDICTION FROM JANMA LAGNA AND CHANDRA LAGNA

Chandra Lagna is body and Janma Lagna is Soul. Therefore, in Astrology results have been devised after examining the various bhavas from both Janma lagna and Chandra Lagna.
Without this no consideration of a nativity would be commendable.